1. In a few hours i will watch the first of the new Twin Peaks season. It will be a holy and appalling occasion. i will get drunk and eat pizza and smoke one of my many sorcerous pipes.

2. i saw Trainspotting 2 on Saturday and thought it was pretty great, highly amusing, though inevitably a falling off from the original. However, they addressed this inevitability, e.g. Renton visits his parents and puts on an Iggy Pop Lust for Life vinyl, taking it off after a couple of seconds, as to say – Yes, that i was. There are moments of Born Slippy, probably others, the music emerging and dipping again out of recognition, within the fragments of middle-age wreckage.

3. Schopenhauer reduced the basics of human perception (or rather, ontological reality) to time, extension, and causation. Actually i haven’t read S in 20 years, in part because i loved him so much i wanted to read him in the original but my German is still at the children’s fiction level, alas, so this all may be nonsense.

Extension is just space, and causation is i guess dismissed or at least ignored today. Time, however. Trainspotting 2 was interesting inasmuch as it created a reverberative chamber of experience where two moments (1996 and 2017) coincide, and conflict.

4. We are designed to operate within one timeframe, more or less heedless of others. Memory and history are in a sense violations of this simplicity. i sometimes wonder if the notion of eternity arose from memory, from the juxtaposition of two disparate timeframes, and the then (Proustian) intimation of an eternity in which they were resolved. As with FH Bradley, from seemingly incompatible units of sense experience, you suppose a broad-gestured, luxuriant connoisseur of blue-eyed connaissance, auf dem Balkon.

5. This reaching-beyond the present, possible even in the individual memory, brushes against fringes of eternity; perhaps one reason for Kierkegaard’s myriad masks and speculation. If the you now can remember a you so altered as to be almost another person, from say 20 years ago, then what binds, what allows this similitude in alterity? One need not recall past existences to dizzily grasp at certitudes of time and place, as Proust, stumbling on a paving slab in Venice.

6. This is one use of tradition. A man in 1951, attending Catholic Mass in England, would be in this action and reception one with a man in 1840 or 1540 or 1240 or indeed 640 AD. A significant, shared moment in time, overlaps from generation to generation until the 1960s.

i sympathise with Glorious Varg. i get the feeling he has actual past life memories (or fragments thereof), from well before the complete Christianization of Europe. His Europe is gone but was itself a complete organic system of life and culture; it was Europe.

For me in 2017, Europe is in part traditional Catholicism, a Gesamtkunstwerk like Wagner’s Ring. Protestantism seems to me a weak nothing, all the worst elements of Catholicism (fanaticism, puritanism) with none of the organic reaching-into-life sympathies of its forebear. i know good Protestants, and i revere Kierkegaard; but all the same – nothing.

Varg’s pagan Europe, and Catholicism, are two opposed systems, existing in the same geographical territory, but temporally distinct. One could argue, as Varg, that Christianity, Judaism, and Islam are hostile alien desert religions and all false impositions, and to a degree i would agree; if it were possible i would turn the clock back.

Catholicism carried over what it could take from paganism, and so you are closer to true paganism in the rad-trad Mass than in some Wiccan Lesbian circle. Amusingly, in Durham i was walking through the woods with an apple-polishing Southron friend (Bob the Coward), and we saw a circle of enrobed neo-pagans a bit uphill, and so i howled like a dog and Bob the Coward fled as his name suggests; a few months later i met one of these so-called pagans and said, – I ran into some of you Shadow Company pussies in Saigon in ’69, and behold she was perturbed.

Paganism today i think has to be a private affair, because it is either a past-life memory (as probably with Varg) or a direct communication (as with me), and so not easily “scalable”. i wouldn’t call myself a pagan or neo-pagan, because i am not ideological and a non-joiner, though i would like to participate.

7. Once, we had genetic continuity, the line of blood. So much for that: as a half-Indian half-Anglo-Saxon i exemplify this incapacity. Human beings require an understanding of time through temporal overlap – stitches in the seam of being. It will i think emerge in other manner, though i would also be surprised if Europe does not experience genocide in the next few decades, to restore continuity of blood (an experience i am unlikely to survive).

The globalists cannot reckon with the ancient past of their subjects. Though they seek for a planetary Las Vegas, peopled by grinning Southron “managers”, they will find time itself against them. The stitches continue, from past into present, to preserve the seam of human being. They, even the globalists, will awaken in the dark and find Varg sitting by,

 

 

 

 

 

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